Swayzeen Medina
Guy-Ernest
Debord wrote The Society of the Spectacle
to send a message; to give people insight on their creation “The spectacle”. From my interpretation of what Debord is
trying to say in his writings, people as a whole “society” blindly make
choices to give into worldly possessions; which then commodify the possessions into
something we must obtain in life. If we do not obtain these possessions then we
feel subpar to the rest of society. This notion, the mindset that people
unknowingly process; turn products into grand big spectacles. Once a product goes global it has taken on a life
of its own. As the spectacle becomes even more of a spectacle “it occupies
social life” (Debord 1967).
If
there is any quote that encompasses what the spectacle does for society and the
impact that it makes on naïve minds is, “The spectacle is the moment when the
commodity has attained the total occupation of social life. Not only is the
relation to the commodity visible but it is all one sees: the world one sees is
its world”(Debord 1967).This quote is telling readers that not only do we know
that products are popular; it becomes a social norm for us to see life in a
perspective of becoming dependent on the “spectacle”. It also says that we as a
society except, and see no wrong in that; which then allows the spectacle to
forever live on our earth as a regular demand.
The
theme commodity is written in a way to get people to understand why the
spectacle grew to be what it is. It tries to instill the psychology of a
society, while this information of commodifying is processed into their brains. Debord says “This is the principle of
commodity fetishism, the domination of society by "intangible as well as
tangible things," which reaches its absolute fulfillment in the spectacle”;
this lets us know that it doesn’t matter what the preconceived spectacle is, we
make it what it is through creating a place for it in our daily lives (Debord
1967). The commodity is like a childhood mythical creature kids are afraid of, such
as the Boogie monster it grows and lives if you keep it there on your mind; it
takes over your mind if you don’t kill the idea of it.
In
the book Convergence Culture Henry Jenkins
touches on how media has evolved through great lengths over time; but he makes
it a point that there are no stopping societies from commodifying anything,
once you have something like the “world wide web”. In the book he says “Freedom
is fostered when the means of communication are dispersed, decentralized, monopolized,
and scarce, as great networks” (Jenkins, 2008, pg.11). The content of this quote is exactly why we have
“the society of the spectacle”. Once mass communication gets out about a
certain product there is no stopping the growth of whatever it is. The scary part about it all is, it doesn’t
matter if a product or entity is good or bad for society it will still become a
spectacle once it touches the surface of mass communication (iphones,
computers, tablets, word of mouth, ect.). Social media has really done wonders for the
spectacle; helping it grow and become more power to take over the world
essentially.
Overall Debord makes it a point that this is “alienated production that must be continued
as a cycle”. The fact that there is
sweat shops till this day in China does not faze us; just as long as our
spectacle is being produced to our liking is our main concern. If people really
read into the truth would they even care? For example if people really read
into the truth about the new Apple Iphone 5; on how there are people in China
getting basically tortured into a life style of
low wages and horrible working conditions, as they make our number one
commodity. On the website (http://www.wsws.org/en/articles/2012/10/stud-o02.html
) they explain how the people of China suffer spending long hours in these sweat
shops. In this world we have a war on want; there is actually a web page that
is dedicated to showing the world the horrors of our choices (link- http://www.waronwant.org/overseas-work/sweatshops-and-plantations/china-sweatshops
). Both these publications have been up and running, they have been publishing
stories in recent years, which tells us the war for want is only getting worse.
This is the type of content Debord is trying to point out and portray.
Citations:
Henry Jenkins, 2007, Convergence Culture: Where Old and New Media Collide
Guy Debord,published 1967, France.The Society of the Spectacle Marxist critical theory
Henry Jenkins, 2007, Convergence Culture: Where Old and New Media Collide
Guy Debord,published 1967, France.The Society of the Spectacle Marxist critical theory
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